May 04, 2016

Two strategies: Connolly’s (1916) and Sinn Féin’s (2016) : D. R. O’Connor Lysaght





James Connolly is presented as the ideological inspiration of the majority of the politically committed in the 26-county Republic of Ireland. Of that state’s four main parties, only Fine Gael would deny him this role, tracing its roots to a compost  of John Redmond and Michael Collins. Its rivals, Fianna Fáil, Sinn Féin, and Labour, each describe themselves as the keeper of Connolly’s flame. Which of them is justified in this, or can any of them be awarded the title? 
     
Of the three, Fianna Fáil must be eliminated immediately. Despite its founder, de Valera, declaring Connolly to be the greatest of the signatories of the 1916 Proclamation, his party was a very conscious builder of a capitalist society, albeit one camouflaged by a greater degree of social legislation than its opponents. 
     Labour might seem to have a better claim. In principle it is socialist, and it was founded in 1912 as the result of Connolly’s own resolution. However, it existed until his death only as the political expression of the Irish Trades Union Congress, while only months later it began to take the path it has pursued until today, inspired by the pacifist reformist social democrat Thomas Johnson. Its debt to Connolly is purely organisational. 
     There remains Sinn Féin. It is certainly the nearest of the three. It would claim to be a revolutionary body, and it has a programme including socialist, or at least anti-capitalist, demands. It is therefore useful to examine how far it does follow Connolly’s strategy, how far it has improved on it, and how far it falls short, bearing in mind the differences in circumstances that have been created over the last century. 
     Certainly, on one point, Sinn Féin have filled the major gap in Connolly’s final strategy. They are a politically defined party. Connolly began as a leading participant in such bodies, but his negative experiences led him to abandon such structures for the organisational forms of industrial syndicalism. The result was that he left no conscious organised group of revolutionary socialists to oppose Johnson’s reformism and struggle to take the lead in the national struggle from the bourgeois republicans. Sinn Féin can claim that it is providing the conscious socialist leadership needed to fulfil the political aims of Irish republicanism. What is questionable is whether its strategy is equal to the task. 
     For a start, Connolly was an internationalist socialist. His role in the leadership of the Rising was inspired in part by the Socialist International’s 1907 Congress resolution on war, which directed “the working classes and their parliamentary representatives . . . to intervene in favour of its speedy termination and with all their powers to utilise the economic and political crisis created by the war to rouse the masses and thereby to hasten the downfall of capitalist class rule.” 
     Quite apart from the fact that he had always advocated an independent Irish republic, Connolly saw that the demand for one was a crucial part of the war’s economic crisis and one to be exploited for the rousing of the masses. Today, Sinn Féin does not have a world war to give it an opportunity, and it is supportive of struggles against oppressive regimes over the world. What it does not seem to have is any idea of how to incorporate them in a strategy of socialist revolution. 
     The idea of Ireland setting “the torch to a European conflagration that will not burn out until the last throne and the last capitalist bond and debenture will be shrivelled on the funeral pyre of the last warlord” is lacking and, accordingly, so is any suggestion of an international body to advance these ends, such as, ironically, was possessed by Connolly. 
     Again, in preparing for insurrection Connolly recognised the weakness of an aggressive military offensive in the early months of the world war. He saw the solution as being one in which the occupation forces should strike the first blow and provoke popular resistance. Accordingly, he preached sedition in his capacity as Acting General Secretary of the ITGWU, had Mallin drill the Irish Citizen Army and even stage a mock attack on Dublin Castle, and then organised a major dock strike up until ten days before the Rising. When this last was betrayed, he had the Irish flag raised above Liberty Hall. 
     In the seventies, by comparison, Sinn Féin supported the IRA uncritically in turning the defence of the ghettoes into an aggressive armed struggle limited to the six-county province, with the mass of the Irish people being urged to support it unconditionally, which they did only after British atrocities (Bloody Sunday, the Hunger Strikes). The armed struggle was based on a military minority of a religious minority of a territorial minority of the Irish people. Sinn Féin began to enjoy sustained growth in the Republic as the military campaign was liquidated. 
     Connolly’s Syndicalism had its positive as well as its negative sides. In particular, it provided him with a rough blueprint for the Workers’ Republic that he saw thrusting aside the political state, royalist or republican. With this in mind, he insisted on becoming Acting General Secretary of the Transport Union and tried to bring it to play consistently a leading role in the independence struggle. He failed; but Sinn Féin does not seem to try to act to mobilise the organised workers. With the IRA disarmed, it has turned to the parliamentary struggle, for Connolly “the shadow” of the real thing. 
     It would be wrong, for now, to write off Sinn Féin as reformist; nonetheless it behaves as if it is taking the same road as previous generations of former physical-force politicians, going back to the New Departure. 
     Finally, there is Partition. Connolly made it quite clear that there should be no shooting in the north during the Rising, but he said too that once that struggle had been won, “we will deal with Ulster.” Not only did Sinn Féin defend an armed struggle concentrated in Ulster, with the working people of the twenty-six counties allowed only a spasmodic supporting role, but its present perspective is overall the same as its old reformist opponents of Official Sinn Féin/Workers’ Party. That is, membership of two partitionist parliaments as the means of negotiating unity, ignoring the role of the occupying United Kingdom state, save as the scapegoat for the austerity measures it has to impose as part of the Northern Irish Executive. 
     No doubt Sinn Féin can defend itself, can declare that it is rendering Connolly more profound, that the one hundred years that have passed have rendered his wartime strategy obsolete. Against this it could be argued that the present situation could make that strategy more likely to succeed than it was. 

     In any case, regardless of Sinn Féin, two questions must be asked. The first is whether Ireland can be united as a specifically bourgeois state. The second is whether a united Irish Workers’ Republic can, let alone should, survive without beginning, or at least participating in, a chain reaction leading to the establishment of such bodies throughout the world.

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